Gospel of Luke

Joy through Repentance, Luke 3:7-20, Zephaniah 3:14-20

In our Gospel lesson from Luke 3, we hear of John the Baptist’s preaching to the crowds and his calling them to repentance in preparation for the coming of the Messiah. How does this preaching of repentance bring to the joy of the Lord? Is joy something we create in ourselves or is it something that God brings to us?

Image: Christ with the Winnowing Fan, photo taken by Lawrence OP, license: CC BY-NC-ND 2.0, no changes made. Image location: https://www.flickr.com/photos/paullew/52541480597

Messenger of Peace that Brings Refining, Malachi 3:1-5, Luke 3:1-6

Advent is a season of repentant waiting for our Lord to come. The process of repentance is one that leads to us knowing the peace and refining work of God through Jesus for us.

Image: Molten Metal, picture by Pixabay, CC0. Image location: https://www.stockvault.net/photo/202116/utils/lib/utils/strings#

Hope toward the Future from the Past in the Present, Zechariah 14:1-9, Luke 21:24-33

As we consider ‘hope’ in Advent, Father Jeremiah points out how it looks to the future while being rooted in the past that we might be sustained in the present. Advent helps us continue forward in this world knowing that God the Father will fulfill his promises.

Image: Second Coming icon, public domain, location: https://garystockbridge617.getarchive.net/media/icon-second-coming-d49e6f

Transformative Salvation through the Resurrection, Luke 24:36-49

Jesus’ body was transformed through His resurrection and he appeared to his disciples in that glorified physical body. We too will be transformed in the final resurrection because Jesus has gone ahead of us. In the here and now, though, we have new life in us that also comes through Jesus’ resurrection to us that we might be made ready for the final resurrection ahead of us.

Image: The Risen Christ appears to his Apostles, photo taken by Lawrence OP. License: CC BY-NC-ND 2.0 Deed (no changes made). Image location: https://www.flickr.com/photos/paullew/49780661251.

Made Christ's Own, Luke 19:1-10

The people grumbled when Jesus went into the house of Zacchaeus. They grumbled because he was spending time with a sinner and having table fellowship. Yet, without Jesus doing this for all of us, none of us could be saved. In fact, Jesus even comes to us in our baptisms that he might have this fellowship with us.

Image: Jesus Speaks to Zacchaeus, who is in a tree uploaded by Martin LaBar License: CC BY-NC 2.0. Image location: https://www.flickr.com/photos/martinlabar/6876656

The Bad, the Bad, and the Atonement for Both, Luke 18.9-14

What was the real difference between the Pharisee and the tax collector of Luke 18? Was one a good guy and the other bad? Or are both bad and one simply recognizes his proper need for an atoning sacrifice before God? Father Jeremiah looks at the parable of the Pharisee and the Tax Collector and considers what this parable teaches us to understand about ourselves.

Image: The Pharisee and the Publican, After Sir John Everett Millais, Engraved and printed by Dalziel Brothers. Public Domain. Image location: https://www.metmuseum.org/art/collection/search/382281

Justice and the Widow, Luke 18.1-8, Genesis 32:22-30

The widow of Jesus’ parable in Luke 18 is unwilling to give up her cause before an unjust judge. The judge eventually gives in and does what is right. What does this tell us about prayer? What does it tell us about God? How are we to come to God then if we know that he is truly honorable toward his people? Father Jeremiah considers all of this and encourages us to prayer unceasingly to our God who has redeemed us in Jesus Christ.

Image: The Unjust Judge and the Importunate Widow, Brothers Dalziel, CC0, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:The_Unjust_Judge_and_the_Importunate_Widow_(The_Parables_of_Our_Lord_and_Saviour_Jesus_Christ)_MET_DP835791.jpg

Gratitude Always Brings You Back, Luke 17:11-19

Bishop Terrell joins with us for confirmations and so he preached the sermon for this Sunday. He walks us through the healing of the 10 Lepers from Luke 17 and directs us toward the need for gratitude toward God as we walk through our lives as Christians.

Image: See page for author, CC BY 4.0 <https://creativecommons.org/licenses/by/4.0>, via Wikimedia Commons, no changes made. Location: https://commons.wikimedia.org/wiki/File:Christ_cures_ten_lepers._Woodcut._Wellcome_V0034943.jpg

The Word of God, Faith, Life, and Death, Luke 16:19-31

How powerful is the Word of God? In the parable of the Rich Man and Lazarus, we learn that if the rich man had but heeded what was in the Law and the Prophets, he would have been at Abraham’s side with Lazarus. Instead, he was focused on himself and ignoring the Word of God.

Image: The Rich Man and Lazarus, by Brothers Dalziel and John Everett Millais, CC0, via Wikimedia Commons.
Location: https://commons.wikimedia.org/wiki/File:The_Rich_Man_and_Lazarus_(The_Parables_of_Our_Lord_and_Saviour_Jesus_Christ)_MET_DP835801.jpg

Falling Upon a Generous God, Luke 16:1-13

What did the dishonest steward do that was so commendable? In Father Jeremiah’s sermon, he considers just what the steward’s shrewdness was about. Was the steward depending upon his own shrewdness and ingenuity? Or was there someone else he was depending upon in the midst of his crisis? Listen now to find out more!

Image by: Andrei Mironov, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:%D0%9F%D1%80%D0%B8%D1%82%D1%87%D0%B0_%D0%BE_%D0%BD%D0%B5%D0%B2%D0%B5%D1%80%D0%BD%D0%BE%D0%BC_%D1%83%D0%BF%D1%80%D0%B0%D0%B2%D0%B8%D1%82%D0%B5%D0%BB%D0%B5._%D0%9A%D0%B0%D1%80%D1%82%D0%B8%D0%BD%D0%B0_XXI_%D0%B2%D0%B5%D0%BA%D0%B0..jpg

God's Duty, Our Hope, Luke 15:1-10

Image: Marble statue of The Good Shepherd carrying a lamb, c. 300-350, from the Catacombs of Domitilla, Vatican Museums, Carole Raddato from FRANKFURT, Germany, CC BY-SA 2.0 <https://creativecommons.org/licenses/by-sa/2.0>, via Wikimedia Commons. Image Location: https://commons.wikimedia.org/wiki/File:Marble_statue_of_The_Good_Shepherd_carrying_a_lamb,_c._300-350,_from_the_Catacombs_of_Domitilla,_Vatican_Museums_(31302117574).jpg

God's Work in Your Cross, Luke 14:25-33

When we think of being a disciples of Jesus, our thoughts often turn to what we must do in our discipleship. But what if we consider what Christ has done to change us into the right kind of disciples? Father Jeremiah speaks to the reality of Christ bearing our cross in his own cross to enable us to carry ours.

Image: Woodcut of Christ carrying the Lamb, illustration from the prayerbook of Martin Luther, Sebald Beham, Public domain, via Wikimedia Commons Image Location: https://commons.wikimedia.org/wiki/File:Luther-prayerbook-Beham-1527.jpg

Humility and Exaltation, Luke 14:1, 7-14

Jesus said that whoever exalts himself will be humbled, but whoever humbles himself will be exalted. How does this come to apply in our own lives? Who is doing the humbling and who is doing the exalting? The who of that question is more important that we ever realize.

Image: Humility and Pride from BL Royal 19 C II, f. 52, Public Domain. Image location: https://jenikirbyhistory.getarchive.net/media/humility-and-pride-from-bl-royal-19-c-ii-f-52-e57bc8

Striving by Way of Weakness, Luke 13:22-30, Hebrews 12:15-29

When Jesus tells us to strive, do we think of us exerting our own strength? Or do we think of how weak we are and the impossible task before us of entering the narrow door? Father Jeremiah considers how we strive not our strength, but instead Jesus’ enabling strength revealed in our weakness.

Image: pg 164, The Baptistery, or the Way of Eternal Life, by Isaac William. Found at books.google.com. Public Domain.

Division by the Gospel, Luke 12:49-56

What does it mean for Jesus to cause division? What brings about division? In our varying texts from Sunday, we hear that division occurs because God’s truth stands against the world’s lies. And ultimately, Jesus will cause division as he deals with our sins upon the cross. For those who reject the work of Christ, his work stands against them and for those who receive it, they will live with an inner division of the old versus the new that is overcome by faith in the One who has died for them.

Image: The Chaff Cutter, David Teniers the Younger, Dulwich Picture Gallery, Public domain, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:Teniers,_David_the_younger_-_The_Chaff-cutter_-_Google_Art_Project.jpg

Fear and Anxiety in an Age of Faith, Luke 12.32-40

Fear and anxiety are part and parcel of this life in a broken and sinful world. What are we to do about these feelings when they come upon us? Father Jeremiah reminds us that in this Age of Faith we can look to God’s promises fulfilled in Jesus Christ and poured upon us by the Holy Spirit to begin dealing with these responses to the world around.

Image: Anxiety, by Edvard Munch, digitally enhanced by raxpixel. Licensed with no changes under: CC BY 2.0. Image location: https://commons.wikimedia.org/wiki/File:Anxiety_%281896%29_by_Edvard_Munch._Original_from_The_Art_Institute_of_Chicago._Digitally_enhanced_by_rawpixel._%2850434737057%29.jpg

The Death of Idolatry, Luke 12:13-21

When someone asks Jesus to give a judgment concerning an inheritance with his brother, Jesus tells him that we must be on watch for coveting in our hearts and tells a parable of a man who received blessing above measure. But for this man, he loses it all in his death having no faith, but only focused on greed. What is it about coveting and greed that makes it idolatry? Father Jeremiah helps us to identify the answer and wrestle against this idolatry.

Image: Parable of the Rich Fool, Public Domain, from LookandLearn.com. image location: https://www.lookandlearn.com/history-images/YR0623099/Parable-of-the-Rich-Fool

The Answering Honor of God, Luke 11:1-13

When we hear about the Friend at Midnight, we probably think of the fellow who bangs on the door of his neighbor’s house until he finally gets up and gives him some bread. What if that wasn’t quite the proper understanding of this important parable? What if the parable was about the fellow who gets awakened giving the bread because he doesn’t want to bring shame on himself and his village by not acting according to the laws of hospitality? Father Jeremiah explores this in this sermon on Luke 11.

Image: Importunate Neighbor, William Holman Hunt, public domain. Image location: https://commons.wikimedia.org/wiki/File:Importunate_neighbour.jpg