Image: The Crucifixion icon from medieval Svaneti, Georgia (public domain). Image location: https://commons.wikimedia.org/wiki/File:Mestia_Museum._Crucifixion._12th_c..jpg
Let Us Love One Another, John 13.1-15
Jesus washed his disciples’ feet in order to demonstrate to them their need to serve one another. But it is also a demonstration of the service that he was about to perform. Out his very divine nature, Jesus serves and loves his disciples and calls us to participate in that very same love to draw others into the salvation that he is bringing to us through his sacrifice.
Image: Christ Washes the Disciples Feet, Albrecht Dürer / Public domain. Image location: https://commons.wikimedia.org/wiki/File:Albrecht_Dürer_-_Christ_Washing_the_Feet_of_the_Disciples_(NGA_1943.3.3641).jpg
Yearning for a King, Matthew 21.1-11
As Jesus was entering into Jerusalem, the people cheered and saw him as a king for them. They had their own kind of king in mind, while Jesus was going to become the kind of king they truly needed. They were, never-the-less, yearning for a king to save them. Likewise, we also desire a king, one who is in control and will care for us. What does our celebration of Palm Sunday help us to understand about this yearning?
Image: Entry of the Lord Jesus Christ into Jerusalem, Unknown author / CC BY-SA (https://creativecommons.org/licenses/by-sa/3.0/deed.en) Image Location: https://commons.wikimedia.org/wiki/File:Entry_of_Jesus_Christ_into_Jerusalem.jpg
The True Story of Our Hearts, John 11.17-44, Romans 6.15-23
The reality of this world is that it is broken and that there is a longing deep in our hearts for redemption. And yet, there is a deep set resistance within us to this longing, wanting us to believe that there is no fulfillment for that longing. Jesus raising Lazarus from the dead is a small foretaste of that fulfillment of the longing. What can be done to answer this longing? What of the resistance within us to this longing?
Image: The Resurrection of Lazarus, Giovanni di Paolo (Public domain). Location: https://commons.wikimedia.org/wiki/File:Giovanni_di_Paolo_-_The_Resurrection_of_Lazarus_-_Walters_37489A.jpg
Seeing and Seeing, 1 Samuel 16, John 9
In the anointing of David as king, God sees beyond the outside and sees his heart. Jesus heals a man born blind and tells the Pharisees that even though they can see physically, their spiritual eyes are blind to the truth. What does this mean for us? Can we learn something from this about ourselves? Listen to hear more from Father Jeremiah.
Image: From the book, Bible History: Containing the Most Remarkable Events of the Old and New Testaments, by the Rt. Rev. Richard Gilmour, page 76, copyright 1894. Found on Google Books: https://books.google.com/books?id=PTQXAAAAIAAJ&pg=PA71&lpg=PA71&dq=richard+gilmour+anointing+of+david&source=bl&ots=8RmVCwRtTB&sig=ACfU3U0aYp4X1POeoYfFVGyJRF7cZpMhsg&hl=en&sa=X&ved=2ahUKEwj55tn96bjoAhUIOq0KHapcB84Q6AEwGHoECA0QAQ#v=onepage&q&f=false
Grumble Water or Living Water, Exodus 17.1-17, John 4
In Exodus 17, the people grumble and contend with Moses and God over being in a place where there was no water. In John 4, Jesus speaks with a woman at a well. What can these two stories tell us about ourselves and our needs and desires? Listen now to hear about the grumbling people and the living water that we all need.
Image: by Jacopo Tintoretto / Public domain. Image location: https://commons.wikimedia.org/wiki/File:1563_Tintoretto_Moses_Striking_the_Rock_anagoria.JPG
One True Foundation, John 3.1-16
Nicodemus came to Jesus at night. What must have been going through his mind when he saw him and heard. It all connects to Genesis 12 and Romans 4. Promise, faith, sacraments all swirl together to reveal God’s kindness and steadfast love, in short, his grace to sinners like us so that we might know him.
Image: Christ talking with Nicodemus at night, by Crijn Hendricksz Volmarijn. Public Domain. Location: https://commons.wikimedia.org/wiki/File:Crijn_Hendricksz.jpeg
The Good, the Bad, the Ugly, and the Beautiful, Matthew 4.1-11, Romans 5.12-21
As Jesus went into the wilderness to be tempted, he was going out to do what Adam had failed at doing. Jesus was going out to resist temptation on behalf of his people, so that all who are united to him, might become resisters of temptation as well. Paul explains this in Romans 5, that Jesus has become the second and greater Adam by his act of obedience. Father Jeremiah tells us more in this week’s sermon.
Image: Temptation of Christ by Vasily Surikov, 1872. Public Domain. Location: https://www.wikiart.org/en/vasily-surikov/temptation-of-christ-1872
Focusing on Lent, Matthew 6.1
Father Jeremiah expounds on the Collect for Ash Wednesday as a way for us to not lose focus on Jesus and what he has done for us during Lent. This prayer draws our eyes to our continual need to be sorrowful for our sins and to pray for a heart that is truly sorrowful from God for only God can give us that kind of heart through Jesus.
Jesus Only, Matthew 17.1-8, Philippians 3.7-14
In Jesus’ transfiguration we are given a glimpse of the salvation that he is bringing to us through his death and resurrection. Because of this glimpse our eyes are to be drawn to Jesus only, to look upon he who has been pierced for us and to find the whole of our salvation through him. Listen now to hear more from Father Jeremiah
Image: Photo by Lawrence OP, Transfiguration of the Lord, Mosaic by Marko Rupnik SJ in the relic chapel of the National Shrine of Pope St John Paul II, Washington DC. Used under license CC BY-NC-ND 2.0. No changes made.
Jesus' Mission, Our Mission, Matthew 9.35-38
In our Gospel today, Jesus goes about teaching, proclaiming, and healing. He does this as he looks upon the crowds with deep compassion. How does this come down to us today? What does Jesus’ response teach us about our own condition? What does Jesus’ actions toward our condition mean for us in response?
Image: Jesus preaching before a crowd, woodcut. Part of the Wellcome Collection. Image location: https://commons.wikimedia.org/wiki/File:Christ_preaching_before_a_crowd._Woodcut._Wellcome_V0034716.jpg and https://wellcomecollection.org/works/svbe5hgz?wellcomeImagesUrl=/indexplus/image/V0034716.html License: CC BY 4.0, No changes made.
Salt, Light, and Righteousness, Matthew 5.13-20
Jesus speaks of us as being salt and light and then of his coming to fulfill the Law. How does his fulfilling the Law bring about our being salt and light? Listen now to find out from Father Jeremiah.
Image: Ywain and his lion fighting a dragon, an illumination from the 14th-century Italian copy. [Public Domain] Image Location: https://commons.wikimedia.org/wiki/File:Ywain_and_his_lion_fighting_a_dragon.jpg
Redeemed for Us, Luke 2.22-40, Hebrews 2.14-18
Jesus being presented in the Temple may seem like a random even from his life, yet it contains a great amount of redemptive significance. It pushes us to realize how seriously the writers of the New Testament took Jesus’ full humanity and how it was necessary that he be incarnate. It is a reminder that everything that he did was for us and our salvation.
Image: Presentation of Christ in the Temple, Stefan Lochner, 1447 (Public Domain). Image location: https://commons.wikimedia.org/wiki/File:Stefan_Lochner_-_Presentation_of_Christ_in_the_Temple_-_WGA13347.jpg
Redemptive Conflict, Amos 3.1-11, Matthew 4.12-22
As Jesus enters into his Galillean ministry, he preaches about repentance in light of the coming of the Kingdom of God. What does this mean, especially when coupled with Amos 3.1-11? We see that God enters into conflict with his people in order to bring about their redemption. Find out more from Father Jeremiah in this sermon.
Image: Christ Preaching in the Temple, Russia (MSTERA). Location: https://commons.wikimedia.org/wiki/File:Icon_of_Jesus_among_the_Doctors_(Mstera,_c._1800).jpg
John and the Lamb of God, John 1.29-42
When John the Baptist saw Jesus, he called him the Lamb of God. What did he mean by this statement? Why did it draw his disciples from himself and to Jesus? How can this strange statement affect us today? Listen now to hear what Father Jeremiah teaches us from this passage.
Image: Behold the Lamb of God, by Lawrence OP (CC BY-NC-ND 2.0). No changes made. Statue of John the Baptist pointing to the Lamb of God is located in Fribourg. Image Location: https://www.flickr.com/photos/paullew/12028234743
Changed by Jesus' Baptism, Matthew 3.13-17
When Jesus was baptized, he transformed what baptism was about. His baptism was unexpected for John the Baptist, but to do what was necessary and needful, he baptized Jesus and saw the transformation of baptism into something new and even more glorious. This is what we participated in when we were baptized and what we participate in when we remember that baptism.
Image by Dimitris Vetsikas from Pixabay
How Lovely is Your Dwelling Place!
The birth of Christ meant that God had entered into his own creation and made his dwelling amongst man in a man. Psalm 84 begins with the words, “How lovely is your dwelling place, O LORD God of Hosts.” These words take on a new and deeper meaning in light of the incarnation and connects us also to the coming of the Magi at Epiphany. Listen now to hear Father Jeremiah expand upon this beautiful truth.
Image: From The 'De Grey' Hours, depicting the adoration of the Magi. Author of the book is unknown. [CC0 1.0 Universal Public Domain Dedication] Image location: https://commons.wikimedia.org/wiki/File:De_Grey_Hours_f.71.r_Adoration_of_the_Magi.png
The Blessings of the Incarnation, John 1.1-18, Galatians 3.21-4.7
Father Jeremiah’s friend, Thomas Haviland-Pabst, preached on this first Sunday after Christmas. He considers the incarnation and birth of Jesus from John 1 and Galatians 3. The incarnation results in beautiful things for us! We are able to be adopted as children and can receive the Holy Spirit within.
The Son of God Incarnate Come!
Jesus Christ is born! The Son of God has come in the flesh! And thus, the whole world is blessed by this coming of God in human flesh that all creation might be redeemed through his work on its behalf.
Image: Nativity Icon in Panagia Evraidos Church (Public Domain). Image location: https://commons.wikimedia.org/wiki/File:Nativity_Icon_Panagia_Evraidos_Church_19_Century.jpg
Lift Up Your Heads, O Gates, Psalm 24
Psalm 24 is most likely a reflection of the Ark of the Covenant being brought into Jerusalem after David had conquered the city. Yet, it also becomes something more in light of Jesus’ coming into this world and his return at the end. What do we hear in this psalm that can lead us into opening wide the gates when Jesus returns?
Image: Entry of David into Jerusalem, by Frans Francken the Younger. (Public Domain) Location: https://commons.wikimedia.org/wiki/File:David_Entry_into_Jerusalem.jpg